Drawing on extensive archival research and expert interviews, the book traces two interconnected processes. It reconstructs how human rights were rooted under late socialism through home-grown practices of documentation, translation and dissent. It then examines how these practices were reconfigured after 1989 through uneven professionalisation of national ‘human rights complexes’. The book’s unique contribution lies in its comparative, socio-legal approach. By placing Hungary, Poland, Romania, Ukraine and Russia side by side, it reveals diverse trajectories of human rights professionalisation, resilience and failure. In doing so, it offers a new relational and bottom-up perspective on human rights as a lived social practice shaped by history, professional networks and human experience.

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To develop a multidisciplinary understanding of the rise and functioning of right-wing populism in Central and Eastern Europe, The Anatomy of Right-wing Populism examines the two original concepts of neo-traditionalism (to capture the construction of the pure people in opposition to the corrupt elites and the threatening others) and neo-feudalism (to capture an economic strategy whereby a relatively small elite controls the apex of political power and a sizable portion of the country’s economy). This book argues that the causes and consequences of populism cannot be fully understood without a multidisciplinary analysis, drawing on the theories and approaches of politics, history, economics, sociology and anthropology. Grounded in empirical research, this volume provides theoretical insights into how populism became such a powerful political force and formulates policy recommendations on how to resist illiberalism, thereby appealing not only to academics but also to activists and policy makers.

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Anna Shadrina situates older Russian women’s experiences within the post-Soviet redefinition of the nation, analysing their portrayal in popular media and biographical narratives of women aged 60 and over in Russia and the UK. It addresses class and racial disparities, noting how some women outsource family duties to less qualified women, and emphasises age as a significant but overlooked axis of social inequality. From a feminist perspective, the book explores citizenship as both a status and a practice of inclusion and exclusion. By focusing on older women’s rights to participate in private and public spheres, it discusses the new social inequalities that emerged after the USSR’s collapse. Despite prioritising others’ interests, older Russian women actively engage in economic citizenship, though their struggles for recognition are often excluded from formal economy and politics.

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Anti-Atlas plays with the politics of the conventional atlas, with its assumptions about knowledge and power, its hierarchies of value, and its simplifications. It presents a collection of essays written by an eclectic mix of authors from Europe, both east and west, the UK and North America. These entries analyse a necessarily incomplete selection of topics, but they all engage with the question of how an approach to area can be ‘critical’ – and each entry demonstrates different aspects of criticality. The editors develop a manifesto for such criticality, calling attention to positions that are heterodox, area-informed or vernacular, ‘undisciplined’, and collaborative. Through a variety of genres, including the scholarly article, the travel guide, autobiographical reflections and data visualisations, Anti-Atlas provides readers with a diverse series of intellectual resources, asking them to think critically about the ways in which we construct the world by dividing it into pieces.

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The book presents different case studies from multiple geographies, drawing attention to the need for studying urban informality in the Global North and Global South. The cases promote a cross-fertilization between disciplines, lenses, geographies and methodologies. They range from the creative place-making of street artists in Accra, to the morphological evolution of urban Tirana, urban agriculture in la Habana and social reproduction in Greece. Additional contributions highlight the cross-cutting themes of infrastructure, exchange and image.

Urban Informality and the Built Environment introduces built environment disciplines to its constitutive roles in producing urban informality. It also tests a range of new methodologies to the study of urban informality, demonstrating the possibilities for new insights when building on the relational understanding of urban informality.

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The Global Encyclopaedia of Informality, Volume 3 continues the journey of the two previous volumes into the world’s open secrets, unwritten rules and hidden practices. It focuses on issues of emotional ambivalence and pressures of the digital age. The informal practices presented in this volume demonstrate the urgency of alleviating tensions between continuity and all-too-rapid change and the need to tackle the central problem of modern societies – uncertainty.

The volume takes a reader on a ‘biographical’ journey through elusive, taken-for-granted or banal ways of getting things done from over 70 countries and world regions. It offers innovative understanding of the significance of fringes, and challenges the assumption that informality is associated exclusively with poverty, underdevelopment, the Global South, oppressive regimes or the former socialist countries of Eastern Europe and Central Asia. It also maps the patterns of informality around the globe; identifies specific informal practices in a context-sensitive way; and documents their ambivalent impact on people engaged in problem-solving, on societies in which these problems arise, and on humanity overall.

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Providing a rich ethnography of the lives of the children, the book studies their sense of identity, belonging and their transnational experiences. It aims to understand how the children position themselves within a range of locations (London, North London and Turkey), where they face class hierarchy, racism and discrimination, and explores how they think about their sense of belonging within the contemporary political context in Britain and Turkey. De-identifying themselves from national identities and holding onto the oppressed identities appear as new forms of resistance in response to racism and exclusion.

The experiences of the young people reflect the complexity of their lives in changing political and social circumstances across the borders of nation-states, and the importance of other categories of identity, including local identities. Overall, the book argues that the intersections of local, national and transnational approaches, the political context through which the lives of young people are framed, and their sophisticated engagement with ideas of race, class, ethnicity and gender, are crucial in understanding their identity formation.

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From cultural heritage and public space to education and participation, contributors reflect on the interconnection of people, culture and environment and on constructive approaches to strengthening the intangible ties to increase resilience and reduce vulnerability.

By bringing practical examples of how communities and individuals have reacted to or prepared for disaster, the publication proposes a shift in public policy to ensure that essential physical reinforcement and rebuilding are matched by attention to societal needs. Invisible Reconstruction is essential reading for policymakers, academics and practitioners working to reduce the impact of natural, biological and man-made disaster or to improve post-disaster recovery.

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The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Alexander Sasha Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon.
The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.

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The diverse analyses of power at the macro, meso or micro levels allow the volume to highlight the complexity of political economy in the twenty-first century. Each chapter addresses key elements of that political economy (from the ambivalence of the cases of former communist countries that do not conform with the grand narratives about democracy and markets, to the dual utility of new technologies such as face-recognition), thus providing mounting evidence for the centrality of an understanding of ambivalence in the analysis of power, especially in the modern state power-driven capitalism.

Anchored in economic sociology and political economy, this volume aims to make ‘visible’ the dimensions of power embedded in economic practices. The chapters are predominantly based on post-communist practices, but this divergent experience is relevant to comparative studies of how power and economy are interrelated.

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