The book operates as a critical and propositional enquiry, moving fluidly between architectural design practice, art practice, and historical and theoretical research. Structured around three main chapters, it focuses on four of Matthew Butcher’s speculative architectural design projects: Flood House (2016), Silt House (2015), Bang Bang House(2017) and Measure House (2017). These works exist as drawings, models and 1:1 built structures, and are presented in dialogue with the practices of environmental architects and artists who influenced them, such as architects Raimund Abraham and Gianni Pettena, artists Alan Kaprow and Robert Morris, and performance artist Joan Jonas. Butcher argues that these historical figures offer vital inspiration for alternative forms of architectural design today. Their work viscerally emphasizes – through physical and emotional experience – natural processes such as growth and decay, entropy, weather patterns and celestial forces.

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It was the Vajrasana Buddhist Retreat Centre project that enabled Walters & Cohen Architects to shift the focus away from the ideal pavilion to the social pavilion. While pavilions are usually seen as finished objects, this book argues that they can be seen as a process, namely a social process. The book describes how shared experience defines a new way of working towards an architecture that rediscovers and enriches its communal purpose. The ethos of Walters & Cohen’s practice has thus become one that encourages a broader conversation about architecture, with buildings seeking to convey a raw sense of place and to reduce the many complexities of site and programme to the simplest arrangement and expression.

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Through an interdisciplinary approach that merges architectural design, contemporary art and Jewish studies, Romik’s experimental research addresses the complex social issues of former shtetls by combining theoretical discussions with artistic performances and architectural interventions. The book documents projects ranging from subtle, mirror-clad interventions – such as the Nomadic Shtetl Archive, JAD, and Hurdy-Gurdy – to practical renovations that transform derelict synagogues and Jewish pre-burial houses into historical museums and cultural centres. These efforts confront the ‘present absence’ of these towns by merging theoretical discourse with archival research, artistic performances and architectural interventions, aimed at investigating the lost Jewish communities’ spectral architecture.

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The book begins with a catalogue of ten original model prototypes – of wind tunnels, water tables and filling boxes – and is the first of its kind to establish an architectural approach to fabricating such environmental models. Subsequent chapters feature three precedent models that have been largely overlooked within the wider oeuvres of their authors: French polymath Étienne-Jules Marey’s 1900-2 wind tunnels, Hungarian-American architects Victor and Aladár Olgyay’s 1955-63 thermoheliodon, and Scottish chemist and building ventilation expert David Boswell ‘The Ventilator’ Reid’s 1844 test tube convection experiments.

Moving between historic moments and the present day, between case studies and original prototypes, the book reveals the potent ability for models, as both physical artefacts and mental ideals, to reflect prevailing cultural views about the world and to even reshape those views. Fundamentally, Architecture’s Model Environments illustrates how environmental models reveal design insights across scales from the seam (that leaks) to the body (that feels) to the building (that mediates) to the world (that immerses).

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Beginning with narrative writing from the viewpoint of a body agent, an estranged ‘quattrocento spiritello’ who finds himself uncomfortably inhabiting a digital milieu (or, as the spiritello calls it, ‘Il Regno Digitale’), the book combines speculative historical fiction and original design experiments. It focuses on the process of creating the multi-media design experiments, moving from the design of the body itself as an original prosthetic to architectural proposals emanating from the body.

A fragmented history of the figure in architecture is charted and woven into the designs, with chapters examining Michelangelo’s enigmatic figures in his drawings for the New Sacristy in the early sixteenth century, Gian Lorenzo Bernini’s physically ephemeral ‘putti’ adorning chapels and churches in the seventeenth century, and Austrian artist-architect Walter Pichler’s personal and prescient figures of the twentieth century.

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Architecture as a Way of Seeing and Learning presents an architect’s take on questions many academics and humanitarians ask. Is it relevant to look at camps through an urban lens and focus on their built environment? Which analytical benefits can architectural and design tools provide to refugee assistance and specifically to young children’s learning? And which advantages can assemblage thinking and situated knowledges bring about in analysing, understanding and transforming long-term refugee camps?

Responding to the extreme lack of information about East African camps, Nerea Amorós Elorduy has built contextualised knowledge – nuanced, situated and participatory – to describe, study and transform the East African long-term camps, and uncover hidden agencies in refugee assistance. She uses architecture as a means to create new knowledge collectively, include more local voices and speculate on how to improve the educational landscape for young children.

With this book, Amorós Elorduy brings nuance, contextualisation and empathy to the study and management of long-term refugee camps in East Africa. It is empathy, she argues, that will help change mindsets, decolonise humanitarian refugee assistance and its study. Crossing architecture, humanitarian aid and early career development, this book offers many practical learnings.

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Pierre d’Avoine covers a wide range of examples, including proposals for luxury housing and designs for low-cost dwellings, which all address the needs and desires of their potential inhabitants. He explores an inclusive approach to the design of settlements – and not just in cities – that recognises difference, an approach that demands a fresh political vision to resolve humanity’s increasing inequality, for the benefit of all. D’Avoine asks if we can respond with optimism to the Kabakovs’ mordantly titled installation ‘Not Everyone Will Be Taken Into the Future (2001)’. While this was perhaps a statement of fact in Russia and elsewhere in the Soviet Union during the Cold War, it is implicit, and ever more so, in the West today.

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Using case study projects, architect Urs Bette gives an insight into the epistemological processes of his creative practice, and unveils the strategies he deploys in order to facilitate the poetic aspects of architecture within a discourse whose evaluation parameters predominantly involve reason. Themes discussed include the emergence of space from the staged opposition between the architectural object and the site, and the relationship between emotive cognition and analytic synthesis in the design act. In both cases, there is a necessary engagement with forms of ‘unreasonable’ thought, action or behaviours.

By arguing for the usefulness and validity of the unreasonable in architecture, and by investigating the performative relationship between object and ground, Bette contributes to the discourse on extensions, growth and urban densification that tap into local histories and voices, including those of the seemingly inanimate – the architecture itself and the ground it sits upon – to inform the site-related production of architectural character and space. In doing so, he raises debates about the values pursued in design approval processes, and the ways in which site-relatedness is both produced and judged.

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