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Pastoral Prosperities

Pastoral Prosperities brings together contributions from diverse disciplinary perspectives to explore the future of mobile pastoralism in Africa’s drylands. Offering new empirical material from across the continent, it builds on pioneering works that have challenged fundamental assumptions about development, questioning approaches that overlook well-being, purpose, quality of life and environmental health as central bearings of human flourishing. The book asks how the future is imagined and fought for in the drylands, and how understandings of this might broaden analytical frames that otherwise privilege narrow economic indicators.

Taking stock of the enduring power of negative narratives about pastoralism, the volume considers counter-narratives from multiple corners, tracing their alternative visions of both the past and the future. It explores everyday aspirations and practices to make sense of sweeping socio-economic, political and environmental change. In doing so, Pastoral Prosperities gestures towards new cross-disciplinary and cross-sectoral conversations that might inform more grounded approaches to investment, governance and support in the years ahead.

Urban Transformations in Sierra Leone

With a population over one million, Freetown, the capital of Sierra Leone, faces serious challenges around provision of services, housing and infrastructure, all exacerbated by climate change. Already, a large share of the Freetown population lives in informal settlements and as many as 70 per cent of the city’s residents are employed on an informal basis.

In 2015, the Sierra Leone Urban Research Centre (SLURC) was established to engage with urban challenges in Sierra Leone through research, capacity building and advocacy activities in areas such as health, land, housing and mobility. SLURC has become a platform for dialogue among urban stakeholders to negotiate the future of the city.

Urban Transformations in Sierra Leone aims to share SLURC’s journey so far, articulating the key findings generated by its various research projects, while also reflecting on the partnerships it has enabled. By bringing together research from different sectors, the book makes a significant contribution to knowledge on Freetown, and demonstrates the potential of transdisciplinary work.

Co-production of Knowledge in Action

Co-production of actionable knowledge as a development strategy entails working in partnership with different institutions and sharing power so that communities can participate in planning urban futures. From housing, access to land, services and livelihoods, co-production strategies serve to advance collective interventions to improve inhabitation in cities around the world.

Over time, experiences of co-production have generated critical insights about the opportunities and limits of such partnership strategies. Co-production of Knowledge in Action engages with this critique from the perspective of practice. It examines how co-production is articulated and deployed in cities such as Lima, Freetown, Kampala, Dar es Salaam and Delhi, and explores ongoing experiences of co-production-inspired action, mapping the different aspirations that inform co-production practices and the impacts on urban communities.

While the volume recognises the limitations of co-production, and the ways it can serve to reproduce power structures if emptied of its political, transformatory intent, the authors also seek to understand the emancipatory potential of co-production as an incremental strategy that has the power to transform urban planning practices.

Financing Prosperity by Dealing with Debt

In an era when many of us depend on debt to survive but struggle with its consequences, Financing Prosperity by Dealing with Debt draws together current thinking on how to solve debt crises and promote inclusive prosperity.

By profiling existing action by credit unions and community organisations, alongside bold proposals for the future, with contributions from artists, activists and academics, the book shows how we can rethink the validity and inevitability of many contemporary forms of debt through organising debt audits, promoting debt cancellation and expanding member-owned co-operatives. The authors set out legal and political methods for changing the rules of the system to provide debt relief and reshape economies for more inclusive and sustainable flourishing. The book also profiles community-based actions that are changing the role of debt in economic, social and political life – among them, participatory art projects, radical advice networks and ways of financing feminist green transitions.

While much of the research and activism documented here has taken place in London, the contributors show how different initiatives draw from and generate inspiration elsewhere, from debt audits across the global south, creative interventions around the UK and grassroots movements in North America. Financing Prosperity by Dealing with Debt moves beyond critique to present a wealth of concrete ways to tackle debt and forge the prosperous communities we want for the future.

Humanitarianism from Below?

Since the late twentieth century, wealthy nations and international organisations have claimed a monopoly on humanitarianism. Even critical views of this regime of global aid and assistance have reinforced the image of a phenomenon shaped by secularised Christian ethics and Euro-American politics of life. At the same time, around the world various humanitarian institutions and practices have flourished that remain outside this realm.

Mostly invisible to Western publics, these forms of humanitarianism have reshaped global landscapes of aid in tangible ways; from protecting Indigenous communities in Canada to African diasporic initiatives in response to the Ebola pandemic; from Islamic economies of giving and Buddhist concepts of the human to crowdfunding aid in Ukraine. Written by leading scholars in the field, Humanitarianism from Below? forcefully illustrates that these humanitarian actors do not merely represent grassroots initiatives but have altered humanitarianism at large, involving alternative economies and politics. Drawing on original ethnographic and historical research, Humanitarianism from Below? addresses a wide audience of scholars and students in humanitarian and development studies, anthropology and political science. This volume considers humanitarianism’s multiple histories and relations of power and offers a profound reassessment of humanitarian pluralism today.

Extra/ordinary Johannesburg

Johannesburg, South Africa, is often associated with inequality and referred to as the quintessential ‘apartheid city’. Yet this book argues that Johannesburg, part of the highly urbanized Gauteng City-Region, is actually an ‘ordinary’ space where spatial changes both marginalize and create opportunities for people going about their lives.

Relying on more than a decade of empirical research, the book also interrogates the concept of ‘spatial dialectics’ proposed by Henri Lefebvre. Through deep insight into the practices and experiences of everyday life, Lindsay Blair Howe shows how cities and regions like greater Johannesburg are more than just a sum of their parts. Individuals, and the collectives they forge, influence processes of urbanization and capital accumulation. Extra/ordinary Johannesburg reveals how Lefebvre’s assertions about the production of space remain relevant today, but also where they reach their limits, and how theories on the production of space can be further developed by a stronger understanding of this African urban region. What we can learn from how people are able to navigate the urban fabric of centralities, peripheries, and the spaces between matter greatly in productively reimagining ways to encounter urban Africa.

Sustainable Food Systems

Faced with a global threat to food security, it is perfectly possible that society will respond, not by a dystopian disintegration, but rather by reasserting co-operative traditions. **This book, by a leading expert in urban agriculture, offers a genuine solution to today’s global food crisis. By contributing more to feeding themselves, cities can allow breathing space for the rural sector to convert to more organic sustainable approaches.

Biel’s approach connects with current debates about agroecology and food sovereignty, asks key questions, and proposes lines of future research. He suggests that today’s food insecurity – manifested in a regime of wildly fluctuating prices – reflects not just temporary stresses in the existing mode of production, but more profoundly the troubled process of generating a new one. He argues that the solution cannot be implemented at a merely technical or political level: the force of change can only be driven by the kind of social movements which are now daring to challenge the existing unsustainable order.

Drawing on both his academic research and teaching, and 15 years’ experience as a practicing urban farmer, Biel brings a unique interdisciplinary approach to this key global issue, creating a dialogue between the physical and social sciences.

Rethinking Heritage for Sustainable Development

The Sustainable Development Goals (SDGs) adopted by the UN in 2015 have influenced the actions of international and intergovernmental organisations and governments around the world, and have dictated priorities for international aid spending. Culture, including heritage, is often presented as fundamental to addressing the SDGs: since 2010, the United Nations has adopted no fewer than five major policy recommendations that assert its importance as a driver and enabler of development. Yet, heritage is marginalized from the Sustainable Development Goals.

Rethinking Heritage for Sustainable Development constitutes a substantial and original assessment of whether and how heritage has contributed to three key dimensions of sustainable development (namely poverty reduction, gender equality and environmental sustainability) within the context of its marginalisation from the Sustainable Development Goals and from previous international development agendas.
Sophia Labadi adopts a novel, inclusive, large-scale and systematic approach, providing the first comprehensive history of the international approaches on culture (including heritage) for development, from 1970 to the present day. This book is also the first to assess the negative and positive impacts of all the international projects implemented in sub-Saharan Africa by a consortium of UN organisations that aimed to provide evidence for the contribution of heritage for development in time for the negotiation of the SDGs. The book’s conclusions provide recommendations for rethinking heritage for development, while reflecting on the major shortcomings of the selected projects.

Lahore in Motion

Lahore in Motion provides a portrait of the Pakistani metropolis by tracing the path of the city’s first metro rail corridor. Construction for this major piece of public infrastructure began in 2015 and, over subsequent years, the nascent ‘Orange Line’ rapidly reconfigured Lahore’s urban landscape – displacing residents and slicing through existing structures along its route, all while offering Lahoris the promise of ‘world-class’ public transportation. The volume collects stories from a series of walks along the metro’s 27-kilometre path, bringing together a wide variety of authors – including academics and activists, architects and artists – to reflect on the relationship between urban change and belonging in a historic city.

Each chapter is organised around a particular station on the metro, but the volume moves far beyond the neighbourhoods shadowed by the train’s elevated track. Contributors navigate the friction generated by the Orange Line’s construction and reflect on how this project of connection both responds to and produces fragmentation in the urban environment. The book brings together critical insights on the politics of infrastructure in South Asia and the desires and dispossessions fuelling projects of development in the Global South, assessing how they unevenly inflect the intimate rhythms of everyday life in one of the world’s most populous cities.

Knowledge Sovereignty among African Cattle Herders

Beni-Amer cattle owners in the western part of the Horn of Africa are not only masters in cattle breeding, they are also knowledge sovereign, in terms of owning productive genes of cattle and the cognitive knowledge base crucial to sustainable development. The strong bonds between the Beni-Amer, their animals, and their environment constitute the basis of their ways of knowing, and much of their knowledge system is built on experience and embedded in their cultural practices.

In this book, the first to study Beni-Amer practices, Zeremariam Fre argues for the importance of their knowledge, challenging the preconceptions that regard it as untrustworthy when compared to scientific knowledge from more developed regions. Empirical evidence suggests that there is much one could learn from the other, since elements of pastoralist technology, such as those related to animal production and husbandry, make a direct contribution to our knowledge of livestock production. It is this potential for hybridization, as well as the resilience of the herders, at the core of the indigenous knowledge system.

Fre also argues that indigenous knowledge can be viewed as a stand-alone science, and that a community’s rights over ownership should be defended by government officials, development planners and policy makers, making the case for a celebration of the knowledge sovereignty of pastoralist communities.

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