Islam Archives

Poetics and Politics of Islamic Imaginaries

Poetics and Politics of Islamic Imaginaries shows how narratives of culture, masculinist restoration and revolutionary spirit drive, connect and reinvent different forms of politics in Muslim majority countries. The book moves beyond Eurocentric and positivist approaches to political formations. Instead, it sees these formations as evolving in specific temporalities and contexts.

Gathering scholars in sociology, political science, anthropology, cultural studies, and social and legal history, the volume takes a decolonial approach to stimulate debate on the parallels and differences between various Islamic movements and their claims on the past, present and future. Through a comparative approach that spans scholarship from Yemen, Saudi Arabia, Turkey, Iran, Syria, Pakistan, India and China, readers gain a clearer understanding of the ways that contemporary Muslim societies understand, renegotiate and reconfigure the presumed tension between imagination and reality.

With a rise in new forms of identity politics, right and left populisms, and a myriad of global crises, this volume is a timely exploration of how contemporary Islamic politics are bound to other socio-political imaginaries: nationalism, masculinity and revolution.

Central Peripheries

Central Peripheries explores post-Soviet Central Asia through the prism of nation-building. Although relative latecomers on the international scene, the Central Asian states see themselves as globalized, and yet in spite of – or perhaps precisely because of – this, they hold a very classical vision of the nation-state, rejecting the abolition of boundaries and the theory of the ‘death of the nation’. Their unabashed celebration of very classical nationhoods built on post-modern premises challenges the Western view of nationalism as a dying ideology that ought to have been transcended by post-national cosmopolitanism.

Marlene Laruelle looks at how states in the region have been navigating the construction of a nation in a post-imperial context where Russia remains the dominant power and cultural reference. She takes into consideration the ways in which the Soviet past has influenced the construction of national storylines, as well as the diversity of each state’s narratives and use of symbolic politics. Exploring state discourses, academic narratives and different forms of popular nationalist storytelling allows Laruelle to depict the complex construction of the national pantheon in the three decades since independence. The second half of the book focuses on Kazakhstan as the most hybrid national construction and a unique case study of nationhood in Eurasia.

Based on the principle that only multidisciplinarity can help us to untangle the puzzle of nationhood, Central Peripheries uses mixed methods, combining political science, intellectual history, sociology and cultural anthropology. It is inspired by two decades of fieldwork in the region and a deep knowledge of the region’s academia and political environment.

Humanitarianism from Below?

Since the late twentieth century, wealthy nations and international organisations have claimed a monopoly on humanitarianism. Even critical views of this regime of global aid and assistance have reinforced the image of a phenomenon shaped by secularised Christian ethics and Euro-American politics of life. At the same time, around the world various humanitarian institutions and practices have flourished that remain outside this realm.

Mostly invisible to Western publics, these forms of humanitarianism have reshaped global landscapes of aid in tangible ways; from protecting Indigenous communities in Canada to African diasporic initiatives in response to the Ebola pandemic; from Islamic economies of giving and Buddhist concepts of the human to crowdfunding aid in Ukraine. Written by leading scholars in the field, Humanitarianism from Below? forcefully illustrates that these humanitarian actors do not merely represent grassroots initiatives but have altered humanitarianism at large, involving alternative economies and politics. Drawing on original ethnographic and historical research, Humanitarianism from Below? addresses a wide audience of scholars and students in humanitarian and development studies, anthropology and political science. This volume considers humanitarianism’s multiple histories and relations of power and offers a profound reassessment of humanitarian pluralism today.

The Web as History

The World Wide Web has now been in use for more than 20 years. From early browsers to today’s principal source of information, entertainment and much else, the Web is an integral part of our daily lives, to the extent that some people believe ‘if it’s not online, it doesn’t exist.’ While this statement is not entirely true, it is becoming increasingly accurate, and reflects the Web’s role as an indispensable treasure trove. It is curious, therefore, that historians and social scientists have thus far made little use of the Web to investigate historical patterns of culture and society, despite making good use of letters, novels, newspapers, radio and television programmes, and other pre-digital artefacts.

This volume argues that now is the time to question what we have learnt from the Web so far. The 12 chapters explore this topic from a number of interdisciplinary angles – through histories of national web spaces and case studies of different government and media domains – as well as an introduction that provides an overview of this exciting new area of research.

Shopping with Allah

Shopping with Allah illustrates the ways in which religion is mobilised in package tourism and how spiritual, economic and gendered practices are combined in a form of tourism where the goal is not purely leisure but also ethical and spiritual cultivation.

Focusing on the intersection of gender and Islam, Viola Thimm shows how this intersection develops and changes in a pilgrimage-tourism nexus as part of capitalist and halal consumer markets. Based on extensive ethnographic fieldwork in Malaysia, the United Arab Emirates and Oman, Thimm sheds light on how Islam and gender frame Malaysian religious tourism and pilgrimage to the Arabian Peninsula, but she raises many issues that are of great importance beyond these regional contexts.

This book also offers an innovative methodological-analytical toolkit to research mobility and intersectionality across socio-geographic scales ‘Scaling Holistic Intersectionality’. By bringing methodological holism into a fruitful engagement with the antiracist-feminist framework intersectionality, Thimm argues that hierarchical relationships, i.e. marginalisation, power and empowerment, can shift for an individual or a social group depending upon the social sphere.

Shopping with Allah will primarily be of interest to readers within the anthropology of gender, the anthropology of Islam and the anthropology of religion more broadly.

Networks, Labour and Migration among Indian Muslim Artisans

Networks, Labour and Migration among Indian Muslim Artisans provides an ethnography of life, work and migration in a North Indian Muslim-dominated woodworking industry. It traces artisanal connections within the local context, during migration within India, and to the Gulf, examining how woodworkers utilise local and transnational networks, based on identity, religiosity, and affective circulations, to access resources, support and forms of mutuality. However, the book also illustrates how liberalisation, intensifying forms of marginalisation and incorporation into global production networks have led to spatial pressures, fragmentation of artisanal labour, and forms of enclavement that persist despite geographical mobility and connectedness.

By working across the dialectic of marginality and connectedness, Thomas Chambers thinks through these complexities and dualities by providing an ethnographic account that shares everyday life with artisans and others in the industry. Descriptive detail is intersected with spatial scales of ‘local’, ‘national’ and ‘international’, with the demands of supply chains and labour markets within India and abroad, with structural conditions, and with forms of change and continuity. Empirically, then, the book provides a detailed account of a specific locale, but also contributes to broader theoretical debates centring on theorisations of margins, borders, connections, networks, embeddedness, neoliberalism, subjectivities, and economic or social flux.

Being Young, Male and Muslim in Luton

What is it like to be a young Muslim man in post-7/7 Britain, and what impact do wider political factors have on the multifaceted identities of young Muslim men? Drawn from the author’s ethnographic research of British-born Muslim men in the English town of Luton, Being Young, Male and Muslim in Luton explores the everyday lives of the young men and, in particular, how their identity as Muslims has shaped the way they interact with each other, the local community and the wider world.

Through a study of religious values, the pressures of masculinity, the complexities of family and social life, and attitudes towards work and leisure, Ashraf Hoque argues that young Muslims in Luton are subverting what it means to be ‘British’ through consciously prioritising and re-articulating self-confessed ‘Muslim identities’ in novel and dynamic ways that suit their experiences as a post-colonial diaspora. Employing extensive participant observation and rich interview content, Hoque paints a detailed picture of young Muslims living in a town consistently associated in the popular media with terrorist activity and as a hotbed for radicalisation. He challenges widely held assumptions about cultural segregation, gender relations and personal liberty in Muslim communities, and gives voice to an emerging generation of Muslims who view Britain as their home and are very much invested in the long-term future of the country and their permanent place within it.
This short and accessible book will be of interest to students seeking grounding in Islam and Muslim communities in diaspora, and scholars from an array of social science and humanities backgrounds including Anthropology, Sociology of Religion, Political Science, Urban Studies and Cultural Studies.