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Fake Gods and False History

In an age where history is a global battleground and fake news proliferates, culture wars are being waged across India over its future – majoritarian or inclusive, neoliberal or socialist, religious or secular?

Fake Gods and False History takes us to the BDD Chawls, a central Mumbai neighbourhood of tenement blocks (chawls) on the brink of a controversial redevelopment. It reveals how contested narratives of Indian history play out in the daily life of this divided neighbourhood and how the legacies of certain godlike but very human historical figures, such as Dr Babasaheb Ambedkar and Chhatrapati Shivaji, are invoked by different communities. Jonathan Galton draws on research conducted among the formerly untouchable Dalit Buddhist community, who are staunchly opposed to the redevelopment plans and deeply critical of the religious nationalism they perceive in their Hindu neighbours. We also meet young male migrants living in village-linked dormitory rooms called Gramastha Mandals, trapped in a liminal space between urban and rural.

Throughout the book, which is woven through with candid reflections on methodology and research ethics, readers are challenged into drawing connections with their own experiences of history impinging on their lives. A story that might initially seem parochial will thus resonate with a diverse global audience.

Praise for Fake Gods and False History

‘With the skill of an exceptional ethnographer, Galton vividly brings to life the dynamics of an entire country in the everyday life of a tenement block. Familiar clear-cut narratives on migration, politics and caste are called into question, resulting in a remarkable story that makes this book a treasure.’
David Mosse, School of Oriental and African Studies

‘With his empathetic, wry examination of contested pasts and anxious presents as they play out in Delisle Road’s BDD Chawls, Galton allows us to imagine the contours of Mumbai’s – and India’s – uncertain futures. Fake Gods and False History is painstaking academic research disguised as an engaging collection of city stories.’
Naresh Fernandes, Founder and Editor, Scroll.in

Delhi’s Education Revolution

In 2015, the Aam Aadmi Party (AAP) was elected to govern Delhi promising to improve public services, including education through government schools that would be the equal of private-school provision. Media reports, along with the party’s re-election in 2020, suggest strong public confidence that AAP are delivering on that promise. But is this success reflected by experience in schools?

Delhi’s Education Revolution offers a critical evaluation of the AAP’s education reforms by exploring policy and practice through the eyes of one key group: the government-school teachers tasked with making the AAP’s pledge a reality. Drawing on 110 research interviews conducted via Zoom during the Covid pandemic in the summer of 2020, teachers explain how the reforms have changed their profession and practice, and whether education really has improved for children of all backgrounds. Analysis of views about critical issues such as inclusion and the pressure of achievement targets in classrooms that often contain more than 50 students, informs their observations about the reform programme itself. The study paints a more qualified picture of success than suggested elsewhere and makes a valuable contribution to the understanding of education reforms in India, and most especially, in Delhi.

Chandragupta Maurya

We take it for granted that some historical figures become heroes, and others do not. Chandragupta Maurya evolved from obscure ruler to contemporary national icon. The key moment in the making of this Indian hero was a meeting by the banks of the River Indus between Chandragupta and Seleucus, founder of the Seleucid empire and one of Alexander the Great’s generals, in c.305-3 BC. This significant event was a moment of peace-making at the end of conflict. But no reliable account exists in early sources, and it is not even clear which ruler was victorious in battle. This uncertainty enabled British and Indian historians of the nineteenth and twentieth centuries to interpret the sources in radically different ways. With Chandragupta representing India and Seleucus standing in for Britain, British scholars argued that Seleucus defeated Chandragupta, while Indian academics contended the opposite.

The writing and reception of history fundamentally influences how we engage with the past, and the evolving colonial and post-colonial relationship between Britain and India is crucial here. In India, the image of Chandragupta as an idealised hero who vanquished the foreign invader has prevailed and found expression in contemporary popular culture. In plays, films, television series, comic books and historical novels, Chandragupta is the powerful and virtuous Hindu ruler par excellence. The path to this elevated standing is charted in this book.

Praise for Chandragupta Maurya
‘This is an absorbing tale and Jansari does well to carry the reader from ancient Greek texts to present-day Indian films and comics and to engage critically with visual as well as textual material.’
Journal of Colonialism and Colonial History

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