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Imperial Science, the Organic Movement and the Path to Shangri-La, 1900-1969

Imperial Science, the Organic Movement and the Path to Shangri-La, 1900-1969 investigates scientific studies undertaken in British India by Robert McCarrison and Albert Howard in the 1920s, and how this research was later adapted in Britain and the USA. It examines how imperial agendas and colonial stereotyping shaped McCarrison’s dietary laboratory experiments and Howard’s development of the Indore Composting Process. Ashok Malhotra reveals how Indian scientists and Indian Princes contributed to the research culture in the institutes that were founded by these two British scientists, and in so doing, he draws attention to figures whose contributions have previously been overlooked by scholars. Malhotra demonstrates how McCarrison’s and Howard’s research was interpreted by British and US-based organic farming advocates to advocate for agricultural methods which returned organic matter to the soil and rejected chemical fertilisers.

It discusses how organic advocates on both sides of the Atlantic deployed the Hunzas, a community in British India (later Pakistan), as an example of a ‘tribe’ whose vigour could be ascribed to their farming techniques and diets. The narrative concludes by demonstrating how US travel writers in the 1950s and 1960s represented Hunza as a Shangri-La – a paradise whose inhabitants lived prolonged lives in blissful contentment.

Span the World with Friendship

Within the histories of progressive educational movements and youth work, one organisation that rarely gets a mention is the Woodcraft Folk. Founded in 1925, it has been consistently at the forefront of promoting radical social change through education. It played a role in breaking down the barriers between East and West during the Cold War, in promoting a co-educational and cooperative based approach to learning, and in encouraging environmental activism at a time when it was unfashionable.

The Woodcraft Folk’s evolving approach to education for social change is explored in Span the World with Friendship from a range of disciplinary perspectives, including political and social theory, cultural history, anthropology, educational theory and youth work theory. Through investigation of published and primary sources, including letters, meeting records and oral testimonies, contributors bring scholarship to a narrative that has often been uncritical. Beginning with a biography of founder Leslie Paul, chapters study the Folk’s relationship to debates in the labour movement, the extent to which the eugenics movement influenced its ideas and practices, and how the folk songs and dances used within the organisation reflected wider social and cultural trends. Internationalism is a key theme running through this book which concludes with a focus on how the Woodcraft Folk’s progressive nature is moving it increasingly towards being a youth-led movement.

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