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Rebellion and Reconnection for Sustainable Futures

We stand at a point of crisis for human society and life on Earth, with sustainability a constant theme in global discourse. Governments, industries and individuals attempt to take constructive action, but their steps are everywhere countered by the habits and relationships built over 300 years of capitalism, while right-wing populism and climate denial openly hold them back. Rebellion and Reconnection for Sustainable Futures proposes an urgent change of direction.

Grounded in the critical and theoretical tradition of political ecology, the book calls for a practical politics that rebels against the dominance of nature, resists fascist populism and reconnects with human tradition. Robert Biel argues that two forms of ‘remembering’ are needed, first that we embrace humanity’s past connection with socio-ecological change through deep time, and second that we assimilate still-valuable socialist traditions such as dignity and creativity of work. From this basis, he proposes a novel synthesis between complex systems research, Indigenous one-ness with nature, the ‘good Anthropocene’, and Marxist perspectives on nature. This unlocks a broad interrogation of the COVID experience by drawing on notions of biopolitics and queer theory, while also re-framing theories of imperialism to critique the central role of racism. Written in an engaging style, the book builds a compelling case for a new practical and actionable politics based on reclaiming what we have lost.

Socialism, Capitalism and Alternatives

In 1989 the Berlin Wall came down. Two years later the Soviet Union disintegrated. The collapse of communism in Eastern Europe and the Soviet Union discredited the idea of socialism for generations to come. It was seen as representing the final and irreversible victory of capitalism. This triumphant dominance was barely challenged until the 2008 financial crisis threw the Western world into a state of turmoil.

Through analysis of post-socialist Russia and Central and Eastern Europe, as well as of the United Kingdom, China and the United States, Socialism, Capitalism and Alternatives confronts the difficulty we face in articulating alternatives to capitalism, socialism and threatening populist regimes. Beginning with accounts of the impact of capitalism on countries left behind by the planned economies, the volume moves on to consider how China has become a beacon of dynamic economic growth, aggressively expanding its global influence.

The final section of the volume poses alternatives to the ideological dominance of neoliberalism in the West. Since the 2008 financial crisis, demands for social change have erupted across the world. Exposing the failure of neoliberalism in the United Kingdom and examining recent social movements in Europe and the United States, the closing chapters identify how elements of past ideas are re-emerging, among them Keynesianism and radical socialism. As those chapters indicate, these ideas might well have potential to mobilise support and challenge the dominance of neoliberalism.

Between Feast and Famine

Shortlisted for the RHS First Book Prize 2026

Ghana’s twentieth century was one of dramatic political, economic, and environmental change. Sparked initially by the impositions of colonial rule, these transformations had significant, if rarely uniform, repercussions for the determinants of good and bad nutrition. All across this new and uneven polity, food production, domestic reproduction, gender relations, and food cultures underwent radical and rapid change. This volatile national history was matched only by the scientific instability of nutritional medicine during these same years.

Moving between the dry Northern savannah, the mineral-rich and food-secure Southern rainforest, and the youthful, ever-expanding cities, Between Feast and Famine is a comparative history of nutrition in Ghana since the end of the nineteenth century. At the heart of this story is an analysis of how an uneven capitalist transformation variously affected the lives of women and children. It traces the change from sporadic periods of hunger in the nineteenth and early twentieth centuries, through epidemics of childhood malnutrition during the twentieth century, and into emergent epidemics of diet-related non-communicable disease in the twenty-first century. Employing a novel, critical approach to historical epidemiology, John Nott argues that detailing the co-production of science and its subjects in the past is essential for understanding and improving health in the present.

Labour, Nature and Capitalism

Labour, Nature and Capitalism traces how the alliance between labour and capital manifests in the form of conflicts between organised trade unions and a local environmental movement in the context of the much-acclaimed Kerala model of development. It explores the history of the area’s local industrialisation, the presence of varied economic interests and exposes the barriers to forming solidarity networks among the working classes.

Situated in the backdrop of the Eloor-Edayar industrial belt, this book delves deeper into the ways in which capitalism infiltrates and manipulates the social movement landscape in Kerala. It shows how the hegemonic coalition between the state, industries and institutionalised trade unions enable capitalist rationality to mediate and control social movements in postcolonial settings.

Using an ethnographic approach, the book seeks to embark on a journey to understand the tensions between two progressive social movements – a trade union collective and a local environmental movement – foregrounding the experiences of members of the respective groups. The analysis presented here shows how the contestations/conflicts between the movements stem from interpretive as well as ideological differences surrounding economic development and environmental justice.

Subjective Lives and Economic Transformations in Mongolia

Almost 10 years ago the mineral-rich country of Mongolia experienced very rapid economic growth, fuelled by China’s need for coal and copper. New subjects, buildings, and businesses flourished, and future dreams were imagined and hoped for. This period of growth is, however, now over. Mongolia is instead facing high levels of public and private debt, conflicts over land and sovereignty, and a changed political climate that threatens its fragile democratic institutions.

Subjective Lives and Economic Transformations in Mongolia details this complex story through the intimate lives of five women. Building on long-term friendships, which span over 20 years, Rebecca documents their personal journeys in an ever-shifting landscape. She reveals how these women use experiences of living a ‘life in the gap’ to survive the hard reality between desired outcomes and their actual daily lives. In doing so, she offers a completely different picture from that presented by economists and statisticians of what it is like to live in this fluctuating extractive economy.

Shaping Urban Futures in Mongolia

What can the generative processes of dynamic ownership reveal about how the urban is experienced, understood and made in Ulaanbaatar, Mongolia? Shaping Urban Futures in Mongolia provides an ethnography of actions, strategies and techniques that form part of how residents precede and underwrite the owning of real estate property – including apartments and land – in a rapidly changing city. In doing so, it charts the types of visions of the future and perceptions of the urban form that are emerging within Ulaanbaatar following a period of investment, urban growth and subsequent economic fluctuation in Mongolia’s extractive economy since the late 2000s.

Following the way that people discuss the ethics of urban change, emerging urban political subjectivities and the seeking of ‘quality’, Plueckhahn explores how conceptualisations of growth, multiplication, and the portioning of wholes influence residents’ interactions with Ulaanbaatar’s urban landscape. Shaping Urban Futures in Mongolia combines a study of changing postsocialist forms of ownership with a study of the lived experience of recent investment-fuelled urban growth within the Asia region. Examining ownership in Mongolia’s capital reveals how residents attempt to understand and make visible the hidden intricacies of this changing landscape.

Plantation Crisis

What does the collapse of India’s tea industry mean for Dalit workers who have lived, worked and died on the plantations since the colonial era? Plantation Crisis offers a complex understanding of how processes of social and political alienation unfold in moments of economic rupture. Based on long-term ethnographic fieldwork in the Peermade and Munnar tea belts, Jayaseelan Raj – himself a product of the plantation system – offers a unique and richly detailed analysis of the profound, multi-dimensional sense of crisis felt by those who are at the bottom of global plantation capitalism and caste hierarchy.

Tea production in India accounts for 25 per cent of global output. The colonial era planation system – and its two million strong workforce – has, since the mid-1990s, faced a series of ruptures due to neoliberal economic globalisation. In the South Indian state of Kerala, otherwise known for its labour-centric development initiatives, the Tamil speaking Dalit workforce, whose ancestors were brought to the plantations in the 19th century, are at the forefront of this crisis, which has profound impacts on their social identity and economic wellbeing. Out of the colonial history of racial capitalism and indentured migration, Plantation Crisis opens our eyes to the collapse of the plantation system and the rupturing of Dalit lives in India’s tea belt.

Networks, Labour and Migration among Indian Muslim Artisans

Networks, Labour and Migration among Indian Muslim Artisans provides an ethnography of life, work and migration in a North Indian Muslim-dominated woodworking industry. It traces artisanal connections within the local context, during migration within India, and to the Gulf, examining how woodworkers utilise local and transnational networks, based on identity, religiosity, and affective circulations, to access resources, support and forms of mutuality. However, the book also illustrates how liberalisation, intensifying forms of marginalisation and incorporation into global production networks have led to spatial pressures, fragmentation of artisanal labour, and forms of enclavement that persist despite geographical mobility and connectedness.

By working across the dialectic of marginality and connectedness, Thomas Chambers thinks through these complexities and dualities by providing an ethnographic account that shares everyday life with artisans and others in the industry. Descriptive detail is intersected with spatial scales of ‘local’, ‘national’ and ‘international’, with the demands of supply chains and labour markets within India and abroad, with structural conditions, and with forms of change and continuity. Empirically, then, the book provides a detailed account of a specific locale, but also contributes to broader theoretical debates centring on theorisations of margins, borders, connections, networks, embeddedness, neoliberalism, subjectivities, and economic or social flux.

An Anthropology of Architectural Transformation

An Anthropology of Architectural Transformation is an ethnographic investigation of everyday life in a Romanian apartment block, from its construction in 1974 to the present day. It provides a unique window into how inhabitants, through everyday creative engagements with their apartments, come to terms with the uncertainties of a rapidly changing society, caught in between the vulnerabilities of both socialism and capitalism. The book attends to the micro, day-to-day transformations of individual apartments and the way in which they cumulatively affect ‘larger’ urban changes in Piatra-Neamț, transforming both the urban fabric and the local sense of what defines a good life. This book also provides social scientists with a novel way of thinking about the fundamental relationship between people and buildings, while inviting architects to consider how buildings are transformed in time by their inhabitants. With minute ethnographic detail, Maria Șalaru demonstrates how social order is created and maintained through the materiality of the building.

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