SOC008000 Archives

Postcolonial Citizens

According to the International Organisation for Migration, the Bangladeshi diaspora is one of the world’s largest with around 2.4 million members, and the United Kingdom and the United States are two of the primary countries of settlement. Postcolonial Citizens examines the experiences of different generations of Muslim Bangladeshi migrants in London and Los Angeles. Although narratives of globalisation suggest increasing homogeneity this book shows how the Bangladeshi diaspora experience has been shaped by their cities of settlement. We examine how the context of reception influences experiences of citizenship. Crucial to this analysis is the concept of ‘racial regimes’ developed by Cedric Robinson and Alana Lentin, which demonstrates how ‘race’ and racial hierarchies are (re)produced in different historical and geographical contexts and how they evolve over time.

Since 9/11, the transnational practices of diasporic Muslims have received significant negative attention, as both security threats and impediments to citizenship. Postcolonial Citizens unpacks the mutually constitutive relationship between citizenship and transnationalism by focusing on three transnational domains – remittances, religion and investment – in relation to Bangladesh-origin migrants in the US and the UK. It is a tale of two cities separated by the Atlantic, and by the respective, albeit interconnected, histories of colonialism and settler colonialism but which remain intimately interlinked in the current conjuncture.

The State, Popular Mobilisation and Gold Mining in Mongolia

Mongolia’s mining sector, along with its environmental and social costs, have been the subject of prolonged and heated debate. This debate has often cast the country as either a victim of the ‘resource curse’ or guilty of ‘resource nationalism’.

In The State, Popular Mobilisation and Gold Mining in Mongolia, Dulam Bumochir aims to avoid the pitfalls of this debate by adopting an alternative theoretical approach. He focuses on the indigenous representations of nature, environment, economy, state and sovereignty that have triggered nationalist and statist responses to the mining boom. In doing so, he explores the ways in which these responses have shaped the apparently ‘neo-liberal’ policies of twenty-first century Mongolia, and the economy that has emerged from them, in the face of competing mining companies, protest movements, international donor organizations, economic downturn, and local and central government policies.

Applying rich ethnography to a nuanced and complex picture, Bumochir’s analysis is essential reading for students and researchers studying the environment and mining, especially in Central and North East Asia and post-Soviet regions, and also for readers interested in the relationship between neoliberalism, nationalism, environmentalism and state.

Being Young, Male and Muslim in Luton

What is it like to be a young Muslim man in post-7/7 Britain, and what impact do wider political factors have on the multifaceted identities of young Muslim men? Drawn from the author’s ethnographic research of British-born Muslim men in the English town of Luton, Being Young, Male and Muslim in Luton explores the everyday lives of the young men and, in particular, how their identity as Muslims has shaped the way they interact with each other, the local community and the wider world.

Through a study of religious values, the pressures of masculinity, the complexities of family and social life, and attitudes towards work and leisure, Ashraf Hoque argues that young Muslims in Luton are subverting what it means to be ‘British’ through consciously prioritising and re-articulating self-confessed ‘Muslim identities’ in novel and dynamic ways that suit their experiences as a post-colonial diaspora. Employing extensive participant observation and rich interview content, Hoque paints a detailed picture of young Muslims living in a town consistently associated in the popular media with terrorist activity and as a hotbed for radicalisation. He challenges widely held assumptions about cultural segregation, gender relations and personal liberty in Muslim communities, and gives voice to an emerging generation of Muslims who view Britain as their home and are very much invested in the long-term future of the country and their permanent place within it.
This short and accessible book will be of interest to students seeking grounding in Islam and Muslim communities in diaspora, and scholars from an array of social science and humanities backgrounds including Anthropology, Sociology of Religion, Political Science, Urban Studies and Cultural Studies.